• Dr Anne Hilty is a scholar-practitioner of health psychology from New York, living in Europe and East Asia since 2005. She has been in clinical practice since 1989 and engages in a variety of research projects for social welfare and cultural preservation. Additionally, she is a well-published writer.

  • ArirangTV video clip

    Profile of Dr. Hilty by Arirang TV, on Youtube (June 2012): http://www.youtube.com/watch?v=2RHfOy0fHo4
  • Headline Jeju article

    Profile of Dr. Hilty on Headline Jeju newspaper (January 2011; Korean only): http://www.headlinejeju.co.kr/news/articleView.html?idxno=107569

Beyond Tangerines and Palm Trees

[My article, reprinted from Yonhap News Agency]

 

JEJU ISLAND, South Korea, Nov. 11 (Yonhap) — Every culture, by definition, is unique, and especially so is that of Jeju Island, a volcanic tourist attraction off the southern tip of the Korean Peninsula.Jeju’s culture has developed over thousands of years as a result of its people’s relationship with nature, animistic religion and mythology.

The first place in the world to receive UNESCO designations in all three natural science categories, Jeju has its cultural foundation in the animistic belief among its people that the island is home to 18,000 gods.

Tamnaguk Ipchun Gutnori is a large shamanic ritual to welcome the coming of spring, and it entreats the gods’ blessing for a bountiful growing season and community prosperity.

A large wooden sculpture of a cow, made each year by local artists, is the ritual’s centerpiece. Shamans in colorful clothing and musicians playing traditional instruments make up key elements of the ritual.

“It’s a riotous display,” festival organizer Hong Sunyoung said.

When the gods have been sufficiently invoked, shamans, “cow,” and audience together parade 1 kilometer to a square where the remainder of the festival takes place. There, shamans further encourage the gods’ beneficence by performing a six-act mask dance while reciting the story of a farmer and his wish for another bountiful season.

The island with a population of nearly 600,000 holds many such public shamanic rituals, including the UNESCO-designated Yeongdeung-gut which welcomes the goddess of diving women and fishermen each spring.

Jeju has more than 400 shamanic shrines, or “dang” in the local dialect.

“I believe one village equals one dang,” says Moon Moo-byung, chief scholar of Jeju Traditional Culture Institute. “Villages naturally form where there is a god.”

“There is a very close relationship between our tradition of shamanism and the strong character of our women,” adds Moon Soon-deok, lead researcher of Jeju Development Institute.

Scholars believe that Jeju’s harsh natural conditions contributed to its cultural uniqueness. The island was formed by volcanic eruption and as such has an extremely rocky soil, long the bane of this agrarian society.

Its particularly windy climate has always represented a challenge not only to farmers but also those making their living from the sea, both fishermen and the famed diving women, or “haenyeo.” Frequent typhoons and other storms have contributed to the loss of many seafaring men, resulting in a gender imbalance.

“Jeju people can be melancholic,” mused renowned Jeju-born artist Byun Shi-ji, whose work hangs in the Smithsonian, “but diligently face challenges.”

Today, the harsh natural elements no longer represent a serious threat. Rather, the rock is used for building as well as artistic purposes, the wind harnessed as a source of renewable energy.

At the foundation of Jeju culture is its mythology. Unlike mainland Korea and many world cultures with male-oriented creation myths, Jeju’s creation story centers on a giant goddess, Seolmundae Halmang. Its central volcano, sacred Mount Halla, is her embodiment.

The island’s oral tradition has a high proportion of goddesses and other powerful female imagery contributing to the character strength of Jeju women, written about in detail by mythologists Kim Soonie and Koh Heakyoung, among others.

“Jeju is not ‘matriarchal’ as often misreported,” Koh said. “Women have not held many positions of leadership. Instead, it’s ‘matrifocal.’ There has always been a strong emphasis on its women, which in turn has given them strength of character.”

Jeju’s communal fishing customs can be seen in the haenyeo, women who dive in order to harvest sea creatures and products. The diving women in particular are found nowhere else in the world with the exception of the “ama” in southern Japan.

The vision of the island, officially called Jeju Special Self-Governing Province, is to become an international and ultra-modern city akin to Hong Kong or Singapore. Toward this goal, the island is pushing six major development projects, including the Global English Education City and Healthcare Town.

Of late, however, the development model is moving toward ‘glocalization’ — globalizing while at the same time preserving elements of Jeju’s unique local culture.

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